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Ugandan nationalism, in other words, now subsists in little more than recursion to the Age of Empire. Uganda, meanwhile, asserts its independence by rushing in the opposite direction. Around 2000, the Boy Scouts of America adopted a version of “Don’t Ask Don’t Tell,” this year fully discarding its long-standing and Christian-based policy of discrimination against gays. Scouting is yet another imperial legacy, imported by the British into Uganda in 1915. Article content Ugandan nationalism, in other words, now subsists in little more than recursion to the Age of Empire.īahati’s position atop the Scout Board of Uganda returns us to Douglas Foster’s indispensible insight into the phony and self-deluded character of Ugandan nationalism, as it is formulated by the demagogues and fake traditionalists behind the anti-homosexual bill. This advertisement has not loaded yet, but your article continues below. Only the intense and explicit displeasure of donor nations has tempered the behaviour, so far, of the witch-hunting factions, both within and without the government. In the years between then and now, international pressure and internal political calculations have yielded the final, watered-down version – but Bahati’s original impulse was (and we must assume remains) both exterminationist and broadly popular. In 2008, the Ugandan Member of Parliament, David Bahati, first proposed the anti-homosexual bill at a prayer breakfast. If this seems exaggerated, consider the bill’s pedigree. Amend these adjectives to “Tutsi” and you have a familiar precedent for the spirit of the present campaign, if on a smaller scale. Human Rights Watch’s LGBT Director, Graeme Reid, has characterized the bill as “an official incitement to commit violence” against those even suspected as being lesbian, gay, bi-sexual or trans-gendered. But in charge of what, if not a bait-and switch scapegoating effort to direct attention from the corruption and failures of Uganda’s political class, the correction of which is where Uganda’s improvement truly resides and in charge of excavating the pit which now stands readied for the continent’s next bloody cesspool. For Bishop Joseph Abura, homosexuality is a disease and a first-world export industry, whereas the anti-homosexual bill is a case of becoming “truly accountable to our young and to this country, not to Canada or England. For years African scholars have contested and exposed the ahistorical claim that homosexuality is a legacy of colonialism and a white man’s affectation, from which right-wing nationalists have deduced the impossibility of an authentic black and gay African. However one sorts out the question of American evangelism’s culpability (at least some responsibility seems to me assignable, their anti-gay rhetoric having been in so many instances poisonous and hateful), it remains the case that Ugandan nationalism, at least in the form of Ugandan President Yoweri Museveni, is squalid and bankrupt.
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These decidedly traditionalist and outspoken family values champions have put themselves at arm’s length from what is arguably a sub-genre of the ethnic cleansing campaign and so too the American culture warriors Richard Cohen and Rick Warren. In March 2009 Caleb Lee Brundidge, Don Schmierer and Scott Lively (who prefers the Russian legislation to the Ugandan model) spoke at a Ugandan conference which is sometimes cited as the inspiration for the anti-homosexuality bill. The case of these “American religious extremists” is a touch more complicated.